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	<title>Comments on: The Year of Pseudo-archaeology</title>
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	<link>http://ahotcupofjoe.net/2007/12/the-year-of-pseudo-archaeology/</link>
	<description>Archaeology, anthropology, science, and skepticism</description>
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		<title>By: cfeagans</title>
		<link>http://ahotcupofjoe.net/2007/12/the-year-of-pseudo-archaeology/comment-page-1/#comment-241</link>
		<dc:creator>cfeagans</dc:creator>
		<pubDate>Wed, 19 Dec 2007 18:46:17 +0000</pubDate>
		<guid isPermaLink="false">http://ahotcupofjoe.wordpress.com/2007/12/19/the-year-of-pseudo-archaeology/#comment-241</guid>
		<description>It is, of course, something that should be considered. My first thought was &quot;it&#039;s just plain silly to allow superstition to interfere with something as beneficial as the canal.&quot;

I never really thought about the cultural value of the spit itself. I would, however, suggest that there isn&#039;t any indication that there are archaeological resources to protect (that I&#039;ve read of so far, that is). It appear to be akin to the situation with sites like Devils Tower in Wyoming -a site popular with climbers but sacred to Natives. The argument was that public lands should not be made unavailable based on religious arguments and a sort of compromise was reached, making it unofficially off-limits for climbing during annual celebrations (most climbers respect this taboo and climb the other days of the year).

Perhaps some sort of cultural compromise can be reached by the entities involved that will give Rama Sethu some status and notoriety as well as protection in exchange for a canal.

There&#039;s also an argument against the dredging that comes from an ecological perspective, though I&#039;m not sure what the data are that supports what damage could be done or what could be done to answer this risk.</description>
		<content:encoded><![CDATA[<p>It is, of course, something that should be considered. My first thought was &#8220;it&#8217;s just plain silly to allow superstition to interfere with something as beneficial as the canal.&#8221;</p>
<p>I never really thought about the cultural value of the spit itself. I would, however, suggest that there isn&#8217;t any indication that there are archaeological resources to protect (that I&#8217;ve read of so far, that is). It appear to be akin to the situation with sites like Devils Tower in Wyoming -a site popular with climbers but sacred to Natives. The argument was that public lands should not be made unavailable based on religious arguments and a sort of compromise was reached, making it unofficially off-limits for climbing during annual celebrations (most climbers respect this taboo and climb the other days of the year).</p>
<p>Perhaps some sort of cultural compromise can be reached by the entities involved that will give Rama Sethu some status and notoriety as well as protection in exchange for a canal.</p>
<p>There&#8217;s also an argument against the dredging that comes from an ecological perspective, though I&#8217;m not sure what the data are that supports what damage could be done or what could be done to answer this risk.</p>
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		<title>By: arlani</title>
		<link>http://ahotcupofjoe.net/2007/12/the-year-of-pseudo-archaeology/comment-page-1/#comment-240</link>
		<dc:creator>arlani</dc:creator>
		<pubDate>Wed, 19 Dec 2007 18:38:13 +0000</pubDate>
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		<description>Just for clarification, I don&#039;t intend to imply the US law will have any bearing on the status of the &quot;bridge&quot;--just that similar types of locations in the US can have some measure of protection under existing law.  I have no idea what, if any, protection Sri Lanka has for cultural properties, heritage sites, or national landmarks and parks.</description>
		<content:encoded><![CDATA[<p>Just for clarification, I don&#8217;t intend to imply the US law will have any bearing on the status of the &#8220;bridge&#8221;&#8211;just that similar types of locations in the US can have some measure of protection under existing law.  I have no idea what, if any, protection Sri Lanka has for cultural properties, heritage sites, or national landmarks and parks.</p>
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		<title>By: arlani</title>
		<link>http://ahotcupofjoe.net/2007/12/the-year-of-pseudo-archaeology/comment-page-1/#comment-239</link>
		<dc:creator>arlani</dc:creator>
		<pubDate>Wed, 19 Dec 2007 15:18:13 +0000</pubDate>
		<guid isPermaLink="false">http://ahotcupofjoe.wordpress.com/2007/12/19/the-year-of-pseudo-archaeology/#comment-239</guid>
		<description>Rama&#039;s Bridge sounds a lot like the kind of place that would qualify as a traditional cultural property under the US National Historic Preservation Act.  Even though there is no archaeological evidence to support the claims, the site apparently has strong connections to Vedic mythology, much like Mt. Graham&#039;s significance to the Apache.  And because of the importance of the site to a group&#039;s heritage, it may certainly worth considering preserving the location--though archaeology may not be the best means of demonstrating the worth of the site.</description>
		<content:encoded><![CDATA[<p>Rama&#8217;s Bridge sounds a lot like the kind of place that would qualify as a traditional cultural property under the US National Historic Preservation Act.  Even though there is no archaeological evidence to support the claims, the site apparently has strong connections to Vedic mythology, much like Mt. Graham&#8217;s significance to the Apache.  And because of the importance of the site to a group&#8217;s heritage, it may certainly worth considering preserving the location&#8211;though archaeology may not be the best means of demonstrating the worth of the site.</p>
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		<title>By: Blog Carnival - Four Stone Hearth #30 &#171; Archaeozoology</title>
		<link>http://ahotcupofjoe.net/2007/12/the-year-of-pseudo-archaeology/comment-page-1/#comment-238</link>
		<dc:creator>Blog Carnival - Four Stone Hearth #30 &#171; Archaeozoology</dc:creator>
		<pubDate>Wed, 19 Dec 2007 10:01:44 +0000</pubDate>
		<guid isPermaLink="false">http://ahotcupofjoe.wordpress.com/2007/12/19/the-year-of-pseudo-archaeology/#comment-238</guid>
		<description>[...] well worth a read, but I particularly enjoyed &#8216;Deep History?&#8216; by Clioaudio and &#8216;the year in pseudo-archaeology&#8216; by Hot Cup of Joe. Why not take a wander over and see for [...]</description>
		<content:encoded><![CDATA[<p>[...] well worth a read, but I particularly enjoyed &#8216;Deep History?&#8216; by Clioaudio and &#8216;the year in pseudo-archaeology&#8216; by Hot Cup of Joe. Why not take a wander over and see for [...]</p>
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		<title>By: archaeozoo</title>
		<link>http://ahotcupofjoe.net/2007/12/the-year-of-pseudo-archaeology/comment-page-1/#comment-237</link>
		<dc:creator>archaeozoo</dc:creator>
		<pubDate>Wed, 19 Dec 2007 09:53:26 +0000</pubDate>
		<guid isPermaLink="false">http://ahotcupofjoe.wordpress.com/2007/12/19/the-year-of-pseudo-archaeology/#comment-237</guid>
		<description>I never cease to be amazed at what people are prepared to believe even when the facts are set before them.</description>
		<content:encoded><![CDATA[<p>I never cease to be amazed at what people are prepared to believe even when the facts are set before them.</p>
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		<title>By: Four Stone Hearth 30 &#171; Archaeoporn</title>
		<link>http://ahotcupofjoe.net/2007/12/the-year-of-pseudo-archaeology/comment-page-1/#comment-236</link>
		<dc:creator>Four Stone Hearth 30 &#171; Archaeoporn</dc:creator>
		<pubDate>Wed, 19 Dec 2007 05:22:29 +0000</pubDate>
		<guid isPermaLink="false">http://ahotcupofjoe.wordpress.com/2007/12/19/the-year-of-pseudo-archaeology/#comment-236</guid>
		<description>[...] My top choice from this issue is Hot Cup of Joe&#8217;s top pseudo-archaeology of 2007. [...]</description>
		<content:encoded><![CDATA[<p>[...] My top choice from this issue is Hot Cup of Joe&#8217;s top pseudo-archaeology of 2007. [...]</p>
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